As part of my short story summer, I decided to tackle a big beast, The Thousand and One Nights, also known as Arabian Nights, Arabian Nights Entertainment and, in my copy, The Thousand Nights and One Night. The tortured awkwardness of my title stemming from the fact that the book is a double translation with Arabic into French by J.C Mardrus and then into English by Edward Powys Mathers. It’s a four book set that claims it is ‘the only complete and accurate one in English’ but as I looked into it, that’s an impossible claim to make.
These stories come from everywhere, from India, through the middle-east and Arabic world, with sojourns into North Africa and then compiled into French with added Syrian stories (the most famous to me, Aladdin, Ali Baba and Sinbad the Sailor all being additions to the collection) - then put into English. It’s a massive storybox from all over and accuracy seems to be a fool’s errand. I can only take what I’ve been presented and look at that.
The first volume sets up the famous frame story. The Sultan Shahryar has grown bitter after catching his wife cheating so he sleeps with a virgin every night and kills her in the morning. With the kingdom running out of virgins, his wazir’s daughter, Scheherazade is the next. She takes her little sister, Dunyazad who (peculiarly) watches them has sex before asking for a story. Scheherazade begins it, but says she can only finish it if she’s allowed to live another day. By doing this, she lives for a thousand and one nights through her powers of storyteller. By the end of the first volume, Shahryar is warming to her a little and having vague thoughts of saving her life.
This first volume, in particular, has an awful lot of stories about people telling stories to save their lives. It also contains a great many nested stories - I’m not sure if they quite reach The Manuscript Found in Saragossa levels, but they come close. What I found really interesting is that nesting tales in this way serves a purpose within the frame narrative, if Scheherazade nests tales in each other, the resolution of one still leaves the others unresolved, and her head on her shoulders for another night.
One of the most striking thing about the book is how varied it is. There are comic tales, epic tales, romantic tales, family sagas and a whole lot more sex than I was expecting. There are brothers who ‘make lady’s parts explode’, long discussions of a man’s ‘zab’ and his ‘eggs’, the swaying hips, the round bottom. It’s a world where beautiful men and women seem to fall into sex at any time, often under the influence of wine and music. It’s also strong on bodily humour, people fart in fear, piddle themselves, find themselves locked in smelly toilets. Then there’s the violence, heads are frequently lopped off, malefactors impaled ‘from anus to mouth’, people staked out on the floor and beaten. At one point a jousting lance goes through a man and has his kidney at the end. It’s all to excess.
However, luxury and beauty are also in excess. Rosewater is sprinkled everywhere, nand is burnt, people are cleaned and rubbed and perfumed at the hamam. People are frequently given robes of honour, wear clothes of silk, cloth of gold, jewels all over. They drink water and sherberts flavoured by the same perfumes that were rubbed on them. There’s so much food, roasted sheep, kebabs, fruits, nuts, pastries - pastries galore, dripping in syrups - there’s a lot of jam talk. A higher class story will have characters expressing themselves in poetry like The Tale of Genji. When The Thousand Nights and One Night is in romantic or refined mode, it reminds me a lot of that book, then it will descend into low-brow, feculent Canterbury Tales or Gargantua and Pantagruel mode. I like both.
Like those other books, this is also a set of stories that operate in a very different understanding of the world to now. There’s a lot of racism in the book, a black character is almost always oversexed and animalistic, even if they’re a eunuch. Jews and Christians are always the baddies in any story they are in, Persians often have access to arcane magic. It’s a world that runs on types. It’s also a world that is very comfortable with slavery, especially sexual slavery. There seems to be a rule about having no more than four wives, but as many sex slaves as can be afforded is fine. There also isn’t much difference between wife and slave, and those words are often used interchangeably. This is fine (in the text) because all women are up for it all the time and hunger for nothing more than a proud zab and love to attend the ‘weeping child’. Though it is also vital that ones own daughter is covered at all times and has her ‘precious treasure’ ever locked up.
This misogynistic element is inherent in the frame story. King Shahryar is cheated on, as is his brother. The two brothers go travelling to clear their heads and meet a sleeping jinni. The jinni has a concubine who forces them to sleep with her by threatening to wake the jinni if they don’t. She’s doing this to get back at the jinni and Shahryar concludes that if jinnis are being cheated on, he stands no chance. Yet there is a counterpoint in Scheherazade - though she does only tell her stories after sex.
It might be this misogyny that made me really fall in love with a particular character called Mother of Calamity. She appears in ‘The Tale of King Umar Al-Numan and his Two Remarkable Sons, Sharkan and Du AL-Makan’, a 238 page epic in the middle of this volume. The whole story is a family saga with lots of romance and strife. It’s set in a war between the Islamic countries and Christian Constantinople. Mother of Calamity is one of the christians. She’s a hideous old woman with a face like ‘an old man’s bottom’ and at one point does a far that ‘sends pebbles moving’. She’s also shrewd, cunning and relentlessly set on revenge. She’s a baddie in the story, but a really enjoyable and delicious one.
I also really liked the depiction of Christians in this story as it was different to what I’m used to. The Thousand Nights and One Night is set in a very Muslim world, where even ogresses worship Allah and birds know the al-fatihah, so the Christians barbarian invaders. While the Muslim soldiers go into battle after a wash and prayer, the Christians use ‘supreme incense of patriarchal excrements’, ground up patriarch shit. This shit isn’t even pure, as they get through so much that it has the shit of lesser clergymen mixed in. Needless to say, it doesn’t help the Christians and when they die their souls fly out their bowels and straight to hell. (In the second volume, a man explains how Christians don’t wash because a priest washed them when they were babies and don’t feel they need to again).
Another character I really enjoyed was the Barber of Baghdad. He’d popped up in another story where his garrulous ways had ruined another man’s life. He denies this, saying he’s the sensible one in his family and known as ‘the silent’ because he speaks so rarely and his words are always well chosen. He then goes on to tell about all his less sensible brothers, all while showing how talkative and foolish he really is.
There’s a story where a group of people all find themselves lumbered with a corpse and palm it off on someone else, till all of them are accused of the murder and have to tell stories to save their lives. There’s a detective tale where a wazir has to discover who murdered a woman chopped up and buried in a pot, on pain of his own life. There’s one about a fisherman tricking a genie back into a sealed pot.
This volume consists of 644 pages of densely typed tales and there are another 1,698 pages to go.

